Here’s a New Year’s Resolution for everyone for 2023: Question everything about how we teach, do research, and select students or job applicants. – Question grades – Question letters of recommendation – Question peer review What else should we question about academia this year? (Sorry for the paywalled links, I usually try to avoid them, but couldn’t find an alternative just now.)
2 years and 11 months ago, I posted my last entry on this website: https://anthrodendum.org/2020/01/27/an-answer/ What I didn’t know then, on January 27, 2020, was that I had caught the novel SARS-CoV-2 virus before it was officially detected in Ottawa. I still remember standing at my dresser, typing the post into my laptop resting precariously in front of me, editing my thoughts in a haze, thinking I simply had a ‘flu’ that was kicking my butt a bit harder than {+}
I’m not sure when it happened, but at some point the anthropological community that used to be online shifted mostly to Twitter and other platforms. Maybe this was around 2015-2017 or so? I shifted there as well but always wondered how it would all play out. Twitter was good in many ways, because it opened things up and gave more people a chance to speak for themselves through their own micro platform. But I feel like it also resulted in {+}
On September 18, 2021, Dada Docot launched what she called “Search for 2021 Worst Anthro Job Ads.” Taking place on Twitter, this “contest” brought public attention to conversations that often happen in private between friends and colleagues who may bemoan the state of the job market and the endlessly multiplying requirements of job ads but feel relatively powerless to do much about these things. This eventually resulted in the open access article: The Worst of Anthro Job Ads for 2021 {+}
Since Elon Musk bought Twitter, there has been an exodus of “Twitter executives on the front lines of protecting safety, security, speech, and accessibility. Some were fired, others resigned.” Most of the employees tasked with enforcing and designing these policies have been fired or quit as well. For these reasons, we at anthrodendum no longer feel comfortable promoting Twitter as a way to follow or engage with our account. I personally have already deactivated my Twitter account and moved to {+}
[Anthro{dendum} welcomes invited blogger Mckenna Bullard, a student of Lausanne Collegiate School.] Introduction to IB Social and Cultural Anthropology The International Baccalaureate Diploma Program includes, among its many courses, a course called Social and Cultural Anthropology. Our school offers this course at both Standard Level and Higher Level and is consistently popular with upper school students. The IBDP Anthropology HL course is taught over two years, assessed with two examination papers and an internal assessment fieldwork project. Another part of {+}
This blogpost is part of the methodological series “See You Later, Thick Data – How we experimented with doing collaborative fieldwork as part of an interdisciplinary research project”. In this series, we, a group of anthropologically trained junior scholars, discuss some of the opportunities and challenges we faced when collecting ethnographic data in a week-long, interdisciplinary case study of the Danish democratic festival “The People’s Meeting”. We took on a somewhat different approach to the classic anthropological fieldwork, and in {+}
This blogpost is part of the methodological series “See You Later, Thick Data – How we experimented with doing collaborative fieldwork as part of an interdisciplinary research project”. In this series, we, a group of anthropologically trained junior scholars, discuss some of the opportunities and challenges we faced when collecting ethnographic data in a week-long, interdisciplinary case study of the Danish democratic festival “The People’s Meeting”. We took on a somewhat different approach to the classic anthropological fieldwork, and in {+}
by Robert Launay I have taught the history of anthropology since 1978, give or take a year (who’s counting?). At the beginning and the end of my career, I have had to cope with the same question: why should students have to study the history of the discipline? The rationale underlying such a question has shifted radically, though. The 1980s were the heyday of positivism, the conviction that social “sciences” like anthropology should actually be scientific, that is to say {+}
This blogpost is part of the methodological series “See You Later, Thick Data – How we experimented with doing collaborative fieldwork as part of an interdisciplinary research project”. In this series, we, a group of anthropologically trained junior scholars, discuss some of the opportunities and challenges we faced when collecting ethnographic data in a week-long, interdisciplinary case study of the Danish democratic festival “The People’s Meeting”. We took on a somewhat different approach to the classic anthropological fieldwork, and in {+}